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An Imperfect Offering: Humanitarian Action in the Twenty-First Century

By James Orbinski, M.D.

Reviewed by Katharina Manassis

    An Imperfect Offering: Humanitarian Action in the Twenty-first Century

  

If you are looking for a prescription for effective humanitarian action in the twenty-first century from Dr. Orbinski, this book will be disappointing.  It raises more questions than it answers.  If you are looking for a gripping, often disturbing memoir of one man’s attempt to make a difference against seemingly overwhelming odds, this is definitely a book to read.

Orbinski works with Medecins sans Frontieres (Doctors without Borders), a non-governmental organization (NGO) he eventually comes to lead and that garners a Nobel Prize. While practicing medicine in various war and disaster zones around the globe, he wrestles with fundamental questions about human suffering, what motivates some to inflict suffering, and what it means to be a humanitarian. I found myself admiring his courage, boundless determination, and clever knack for leaving these places in the nick of time to avoid being killed himself.

The questions are many: Can we really create “humanitarian space” that is independent of politics, as Orbinski’s group attempts to do?  Is speaking out about atrocities possible without taking sides in a conflict, and thus jeopardizing the ability to continue humanitarian work? Should aid be conditional on respect for human rights?  Should aid continue when much of it is diverted to support local militias rather than the civilian population? As Orbinski shows, the answers are often complex and may vary in different cultures and circumstances.  His own ideas are somewhat inconsistent, sometimes decrying the stupidity of interventions by outside powers oblivious to conditions on the ground, and at other times advocating decisive military action to restore order and stop the killing. They beg the question: is there ever a military solution?  One thing is clear: there are no easy or “perfect” answers.

At the same time, Orbinski devotes only a single page (of about 400) to advice on what we can each do about the global problems he encounters.  Basically, it boils down to lobbying for social justice and joining an NGO as he did.  I’ve known a couple of colleagues who did this type of work overseas, and in both cases their families broke up upon their return.  It might have happened anyway, of course, but it raises a further question: is it better to sign up for a precarious humanitarian intervention in the developing world, or to “think globally but act locally” and address the problems in one’s day to day life?  Ultimately, Orbinski ends up doing a bit of both: he becomes an advocate for affordable medication for the developing world and community-based AIDS programs, but stops flying into war zones in recognition of his responsibility to his own young family.

In summary, this book challenges us to think about what individuals, governments, and non-government organizations can do to make this a less violent, more just world for all.  There are no perfect answers, but that doesn’t mean we should stop trying. When asked why his organization does what they do, Orbinski simply answers “because we can”.

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